Cocagne, New Brunswick:

Origin of a Canadian Place Name

 

Like other provinces of Canada, New Brunswick has several places evocatively named after food words. Samp Hill in Kings County west of Havelock is named after an aboriginal food which also saved many an early white settler from starvation. See the entry on samp in my book, Canadian Food Words.

The river, village, harbour, and cove of Cocagne in beautiful New Brunswick were named for Cockaigne, mythical paradise in medieval French literature, a kind of gourmand’s Utopia where “houses were made of barley sugar cakes and streets were paved with pastry.”

 

 

 

The settlement was named by Nicolas Denys (1598-1688), the great recruiter of settlers for Acadia, after he camped at the harbour mouth for a week, and noted the teeming wildfowl, the excellent fishing, and especially the local oysters and other shellfish. Denys is the author of an important early book on Acadia , Description géographique et historique des costes de l’Amérique septentrionale ( Paris, 1672).

This pastry heaven was a popular medieval concept in almost all languages of Europe, for example, in Spanish, cucaña; in Portuguese, cucanha; in Italian, cuccagna; all deriving from medieval Low German kokenje, a sweet little cake, being the diminutive of koke, cake. The root is a common Indo-European one, and koke is cognate with or borrowed from Latin coquere ‘to cook.’

 

 

 

There is an American folk version of the Cockaigne myth embedded in the 1930s Depression song "Big Rock Candy Mountain." These lyrics are those of American bluegrass singer Harry McClintock:

“One evening as the sun went down and the jungle fire was burning
Down the track came a hobo hiking and he said boys I'm not turning
I'm headin for a land that's far away beside the crystal fountains
So come with me we'll go and see the Big Rock Candy Mountains.

In the Big Rock Candy Mountains there's a land that's fair and bright
Where the handouts grow on bushes and you sleep out every night
Where the boxcars are all empty and the sun shines every day
On the birds and the bees and the cigarette trees
Where the lemonade springs where the bluebird sings
In the Big Rock Candy Mountains.

In the Big Rock Candy Mountains all the cops have wooden legs
And the bulldogs all have rubber teeth and the hens lay soft boiled eggs.
The farmer's trees are full of fruit and the barns are full of hay.
Oh, I'm bound to go where there ain't no snow
Where the rain don't fall and the wind don't blow
In the Big Rock Candy Mountains.

In the Big Rock Candy Mountains you never change your socks
And the little streams of alcohol come a-trickling down the rocks.
The brakemen have to tip their hats and the railroad bulls are blind.
There's a lake of stew and of whiskey too
You can paddle all around 'em in a big canoe
In the Big Rock Candy Mountains.

In the Big Rock Candy Mountains the jails are made of tin
And you can walk right out again as soon as you are in
There ain't no short-handled shovels, no axes, saws or picks
I'm a goin to stay where you sleep all day
Where they hung the jerk that invented work
In the Big Rock Candy Mountains.

I'll see you all this coming fall in the Big Rock Candy Mountains.”

 

But note that this sweet land of Cockaigne has nothing whatsoever to do with the addictive drug, cocaine, which has its origin in indigenous South American languages like Aymara and Quechua where kuka and koka are names of the shrub known to modern botany as Erythroxylum coca, from whose leaves the soul-destroying white paste and powder are made.

 

                                                                     © 2005

The most famous art work depicting Cockaigne is this one. The web note below offers details.

"Land of Cockaigne, after 1570(?)
Attributed to Pieter van der Heyden after Pieter Bruegel the Elder (Netherlands, active by 1551, died 1569)
Engraving; first state of two; 8 ¼ x 10 7/8 in. (20.8 x 27.6 cm)

The Land of Cockaigne, known in Dutch literature as Luilekkerland (country of the lazy and gluttonous), was described in very popular stories as a mythical place where there is no need to work, and where food and drink are so abundant that we need only open our mouths to take in what we desire.

In this print, which accurately follows in reverse Bruegel’s 1567 painting of the same title (Munich, Alte Pinakothek), three figures—a soldier, a farmer, and a clerk—are shown sleeping off the effects of their overindulgence, or waiting for more drink to imbibe—as the clerk does at left. Some of the remains of their meal are strewn on the platform encircling the tree in the center, while the mountain of buckwheat in the background and the house covered with tarts at right indicate this land has plenty to spare.

The image’s moralizing intent—to decry the vices of sloth and gluttony—is apparent from the first part of the Dutch inscription below: “The lazy and gluttonous farmers, soldiers, and clerks get there and taste all for nothing.” Though Bruegel is credited with the inspiration for the design—“P. Bruegel. inventor” appears in the lower left corner—it is unclear whether the master was involved in the production of the print, which was probably engraved by Pieter van der Heyden."    

                           

 

 

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